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展覽介紹|

2009年2月,藝術家侯淑姿因投入高雄左營的眷村調查研究而進入了高雄眷村,也走入了眷村居民的生命歷程。八年多來,她以天職般的使命感介入眷村文化保存的工作,產生了與眷村居民休戚與共的患難情感。在高雄眷村,侯淑姿與地方空間相遇,與不同生命的歷程交織,開創了一種跨越紀實攝影、田野敘事、社會性實踐的多重界限的藝術。

In February 2009, artist Lulu Shur-tzy Hou visited military dependents’ villages in Kaohsiung as part of a survey research on the city’s Zuoying Military Dependents’ Villages, which brought her into contact with the lives of military dependents’ village residents. Throughout more than eight years, she has been driven by a deep sense of mission to involve herself in the effort to preserve the culture of military dependents’ villages, and as a result has personally shared the trials and tribulations experienced by village residents. In Kaohsiung’s military dependents’ villages, Hou’s encounters with local spaces and her life interwoven with different courses of life have inspired her to develop a style of multi-domain art encompassing and transcending documentary photography, field narratives, and social practice.

本展為策展人黃孫權與藝術家侯淑姿繼2010年高美館的創作論壇《望向彼方:亞洲新娘之歌》後再次合作。此高雄眷村三部曲是為藝術家多年深入高雄左營與鳳山眷村創作的總結。藉由策展人稱之為「雙眸」風格的正負影像並置、主客觀點並陳的表現手法,作品呈現了在眷改條例下幾經波折動盪的離散滄桑,以及藝術家與眷村居民在對話中所交疊的當代史心聲。

This exhibition represents a further collaborative effort involving curator Huang Sun Quan and the artist in the wake of the “Look toward the Other Side: Song of Asian Foreign Brides in Taiwan,” which was held in 2010 under the auspices of Forum for Creativity in Art at Kaohsiung Museum of Fine Arts. A Trilogy on Kaohsiung Military Dependents’ Villages summarizes the artist’s creative work involving Kaohsiung’s Zuoying and Fengshan military dependents’ villages over the course of many years. Employing the juxtaposition of positive and negative image pairs — which is termed a “Double-gaze” style by the curator, the artist superimposes subjective and objective viewpoints. Her work displays the dispersion and disruption of the military dependents’ villages, the turmoil and transience of the village residents’ lives as well as their appeals for “going back home” due to the improper execution of “Act for Rebuilding Old Quarters for Military Dependents,” and creates a contemporary epic of local history interwoven with the artist’s narratives and her dialogue with the residents.

自2013年的《我們在此相遇》、2015年《長日將盡》,到新近完成的《鄉關何處》系列,此三部曲系列作品映照出眷村的不同命運—人物全非的、房舍依舊但人回不去的、仍奮力存活的家園。藝術家透過攝影記錄、訪談調查、行動介入,在社會性空間裡生產藝術;於田野間、於藝術家以身為度之際、於居民向公共歷史說話中生產作品。

The trilogy, which consists of the “Here is where we meet” series published in 2013, the “Remains of the Day” series published in 2015 and the recently-completed “Out of Place” series, reflects different fates of military dependents’ villages: people and houses all gone, houses still present but no people living in them, and still-thriving communities. The artist relies on her photographic record, interviews, and active intervention to produce art in social spaces. In the field, the artist has deep empathy with the residents. Going together, they create a public history and start a conversation with Taiwan’s societies.

藝術家的攝影並非再現眷村,而是創造我們與眷村的共感,讓鮮少被論及的眷村女性得以顯露其生命歷程,並揭示出全台消亡的眷村乃公共住宅私有化的歷史。長期致力於從女性觀點書寫與創作的侯淑姿,令我們聆聽眷村女性的聲音,看到她們與國家、家園、男性愛恨糾纏的容顏。同時令我們意識到眷村不是鄉愁,而是一段讓台灣社會聚落失去一切共有 ( 家園、記憶、共同生活 ) 的殘酷歷史的一部分。也因此,此展覽能夠使得我們從「應當去那兒住」( there that I should like to live )的感受性—巴特認為攝影最好的品質—出發,思考逼問台灣土地上每一個人的、而非僅是眷村住戶的問題:若「地景的本質是:家」( the essence of the landscape: heimlich ),那我們的家在哪裡?

The artist’s photographs are not a representation of military dependents’ villages, but rather the creation of a shared feeling among all of us, not just the military dependents’ villages. These works are sketches of an after-war migration history, which reveal the traumatic experiences related to local feelings and living histories due to urban development, and represent a collective movement of the residents of military dependents’ villages to “have a Home.” Having long striven to write and create art from a female perspective, the artist lets us hear the voices of women of the military dependents’ villages; in her art, we see these women’s complicated love/hate relationships with their country, their homeland, and their men. At the same time, her art makes us conscious of the fact that the military dependents’ villages do not represent nostalgia. In fact, the disappearing course of military dependents’ villages across Taiwan are equivalent to the history of the privatization of public housing in Taiwan, as well as the cruel historical process in which some major social communities in Taiwan lost all their common property (home, memories, communal life.)

As such, this exhibition is able to help us proceed from having a sensation of “there that I should like to live” — which French philosopher Roland Barthes considers the best quality of photography — to thinking about a question that not only the residents of military dependents’ villages but also each and every person in Taiwan should be forced to answer: If “such then would be the essence of the landscape: heimlich (meaning home and clandestine in German),” where then is our home?

 

展覽資訊|

展期Duration|2017.07.01~09.17
策展人Curator|黃孫權Huang Sun-Quan
地點Venue|高雄市立美術館Kaohsiung Museum of Fine Arts.
開幕暨記者會Opening|2017.07.08 14:00~14:50
座談活動Talk|2017.07.08 15:00~16:00

活動專頁Event Page

展覽介紹|

初觀吳日勤的繪畫,人們很難不被其氣勢雄邁的筆刷線條所吸引,時而渾厚; 時而蒼勁, 時而虛渺; 時而虯韌.,種種特徵,,皆能夠簡易地被連結到書法藝術,或是禪學云云。

不錯, 在吳日勤的早期藝術養成中, 那些訴諸於類似一筆定江山的創作方式, 確實深植於其往後的繪畫之中. 無論是某種氣韻生成之前的心理準備, 或者下筆剎那的專注性, 似乎都帶有深層的玄奧. 然而, 快速的、直覺式的刷痕, 其實有著更豐富且具體的意涵。

展覽資訊|

展期Duration|2017.09.01~09.16
開幕Opening|09.02 14:30
展場時間Time|13:00~19:00
地點Venue|原顏藝術 UYart

活動專頁Event Page

 展覽介紹|

繪畫不過是線條在散步 – 保羅・克利 (1879 – 1940)

A drawing is simply a line going for a walk. – Paul Klee (1879-1940)

此次沃沃美學邀請兩位當代藝術家林雅涵、張玉歆,分別呈現各自在線性筆觸下兩種全然不同之繪畫語境。透過展覽之交織對比,期許觀看者能隨著蔓延的線條牽引,進入藝術家自身的線性時態之中。

In this group exhibition , wòwò Aesthetics invited two contemporary artists Lin Ya Han and Chang Yu Xin to present the painting context with completely different styles under the linear stroke. Moreover, we expect the audience will get into the linear present of the painting along with the spreading lines by comparing the artworks of the two artists.

林雅涵以細膩而溫潤的筆觸描繪髮絲,結構畫面,透過糾結的髮絲傳達自身感性與理性的交纏。在《花開時節》系列中,髮絲編織成之花朵則蘊含了自身對自然的體悟,隨著時序更迭,耐心醞釀而至含苞待放,亦如同藝術家對自己的創作狀態之投射。無論是有意識的揮灑或無意識的自由流動,強烈而細緻的情感都透過其婉約的線條宣洩於畫面之上。

Lin Ya Han presents the structural scene of smooth lines, through the express of the interweave between emotional and rational in order to emerge the exquisite touches. In the series of <blooming> , the flower weaved by hairline meaning the experience of nature . As the time goes by , flower’s blooming also as the reflection of creative condition. Whether it is painted by conscious or subconscious, Lin Ya Han express the intense and exquisite emotion through delicate lines.

張玉歆自2006年開始以一條不想截斷的線開始塗鴉,這條線不停的延伸再延伸,進而發展出《Line out》系列。創作上拋棄所有文明經驗所學,完全任憑某種無所不在,非自我控制之下的氛圍在物質媒介上行走。直覺的構成牽引著線條,於塊面的背景留下了紛亂的軌跡,宛如兒時的塗鴉亦或是日記式的書寫記錄,在曖昧、散漫的線條中隱約透露出自身情感意念上的流動。

Chang Yu Xin extended the series <Line out > as she drew the unlimited and continuous lines since 2006. Her artworks abandon all the experience of civilization, just let the uncontrollable and ubiquitous atmosphere“walk” on the media. The intuitional construction lead the lines and remain the scrambled trackway, just like the child graffiti or daily writing , which show the feeling and emotion of the creator.

展覽資訊|

展期Duration|2017.7.29~9.23
展場時間Time|11:00~18:00 (日、一休館Closed on Sundays and Mondays)
開幕茶會暨座談會Opening & Talk|2017.8.5 14:00
主持Presenter|沃沃美學 wòwò Aesthetics 藝術總監Art Director 張馨之 
參展藝術家Artists|林雅涵(Lin Ya Han)、 張玉歆 Chang Yuxin
地點Venue|沃沃美學 wòwò Aesthetics (新竹市西門街258號)
聯繫Contact|03-5282677;wowoartlink@gmail.com

展覽介紹|

這是一個夢寐以求的展覽,雙橡園(Twin Oaks)與中華民國結緣已經80年了,將於今年五月邀請知名當代藝術家洪易,帶著其彩繪雕塑作品,到美國華盛頓DC展覽,為雙橡園慶生,藉著作品讓中外嘉賓一同感染來自台灣洪易的藝術魅力。

文化部次長楊子葆在記者會上提到:「在洪易身上,我看到台灣藝術家的美國夢,洪易內心中潛藏著台灣最可貴的拚勁與熱情,雖然台灣現實文化外交不容易是事實,但是洪易做到了!」洪易作品不只是傳統社會生活與文化的圖像元素,更是融合當代精神的圖騰與符號表現,每一件彩繪動物系列鋼雕富有歡樂、喜慶、吉祥的愉悅氣息,相信今年在華盛頓開放公共空間的展出,一定會獲得相當大的迴響及矚目。

華盛頓DC的雙橡園是我們在美國最重要的指標性場所,更是位於美國首府華盛頓DC。在雙橡園展出作品有1.馬上鑽 2.馬上發財 3.犀牛 4.馬戲團 5.大牛6.彩繪圓龍及7.機械圓龍等作品,洪易的作品透過與公眾互動,傳達一種分享的概念;藉由“鋼板塑型”與“烤漆彩繪” 的結合,締造出一種不同以往的視覺驚豔。

另外洪易受到華盛頓城市中心(CityCenterDC)及華盛頓市中心商業促進協會(BID)共同邀請,在華盛頓DC城市中心舉辦展覽,展出地點位於華盛頓重要交通地標,包括白宮與國會山莊之間及哈洛德廣場….等,共展出1.龍馬 2.剪紙駱駝 3. 彩繪駱駝 4.三羊開泰 5.長景祿及6.鷹鴿水水牛等六件大型公共藝術雕塑,這是台灣藝術家首度在華盛頓舉辦大型藝術展!屆時將會是台美重要的文化盛事!

台灣當代雕塑藝術家洪易與印象畫廊,六年內共同舉辦展覽於世界各地,舉凡美國東岸紐約百老匯大道,西岸舊金山市政廳, 與世界知名的日本東京箱根雕刻之森美術館,和台灣各大重要城市, 台北市、新北市、台中市…等,不斷在國內與國際間拓展,作品傳遞出飽滿、圓融、自然及渾然天成的大氣魄,洪易的作品適合擺放在廣闊的綠地與新時代建築的公共空間,讓作品與環境產生互動,從立體彩繪創作到新媒材的地景裝置運用,讓我們拭目以待,一起見證洪易的彩繪雕塑,爭豔華盛頓DC。

展覽資訊|

展出地點 Location|華盛頓 城市中心廣場 City Center, DC
展出時間 Duration|2017.4.26~10.15
開幕 Opening|2017.5.6
策展人 Curator|歐展榮
主辦單位 Organizer|駐美國臺北經濟文化代表處臺灣書院印象畫廊 InSian Gallery
指導單位 Supervisor|文化部

「台灣當代一年展」前身為「台灣藝術家博覽會」(2002-2015),為了與一般藝術博覽會做出區隔,自2016年起更名為「台灣當代一年展」。展覽強調藝術平權的概念,不設任何限制,邀請所有藝術家共襄盛舉。展區共分為主題策劃區、影展區、藝術平權展區、創作計畫區、台灣及國際替代/另類空間區。

由台灣視覺藝術協會(視盟,AVAT)主辦的「台灣當代一年展」,前身為「台灣藝術家博覽會 Artist Fair Taiwan」(簡稱視盟藝博),自 2002 至 2015 年延續十四屆。為更貼近當代潮流,也希冀與所謂「藝術博覽會」做出區隔,在2016年特別以國際藝術展經常使用之雙年展、三年展作為呼應,更名為「台灣當代一年展 Taiwan Annual」(簡稱一年展)。

一年展是台灣目前眾多藝術大展中歷時甚為悠久的展覽,也是年度藝文界的盛大焦點,延續視盟藝博的「平權」特色,秉持服務藝術家精神,開放展覽平台予個別藝術家,確保每位藝術家的作品皆能在展出平權的前提下,得到應有的展覽機會與尊重,同時也將持續作為策展人、畫廊業者、收藏家發掘新秀藝術家的重要管道。

除了延續「平權」特色,亦設立「創作計畫區」,徵求不拘形式、更無設限的展覽計畫,為更多元的當代藝術創作型態提供發表平台;擴大「主題策劃展區」及「影展策劃區」規模,鼓勵在地獨立策展實驗精神,讓台灣新興策展人能有更多演練舞台;同時,邀請國內外藝術/替代空間參與,並與同樣在非營利經營上努力的藝術空間分享展位,以期將國際藝術機構截然不同的生機展演內容,介紹給廣大藝術群眾們。

2017年第二屆台灣當代一年展,更強化資料庫、策展與國際交流,將「台灣當代藝術資料庫」線上策展徵件,於今年一年展展場實體化展出;並辦理「藝術沙龍」- 國際對話,予以台灣及國際藝文空間相互交流的機會。台灣當代一年展在精神上保持初衷,在內容則上更具有彈性與多元特性,在一般以畫廊為單位的藝術博覽會機制之外,提供藝術家另種開放的展覽平台。

Since its establishment in 2002, the Association of the Visual Arts in Taiwan (AVAT) organized ARTIST FAIR has made itself an alternative exhibition platform for individual artists rather than galleries as seen in most fairs.

ARTIST FAIR is officially renamed as TAIWAN ANNUAL in 2016. The 15th anniversary welcomes the first edition, homage to the contemporary art trend that international exhibitions are often titled as “biennale” or “triennial,” to distinguish ourselves from other art fairs.

Though the name is new, TAIWAN ANNUAL is one of the oldest major exhibitions in Taiwan, and it is often considered the event of the year. In the future, we will make sure that TAIWAN ANNUAL never contradicts AVAT’s belief in “equality.” It will remain a platform for individual artists, providing service to guarantee that every artist should be given a fair opportunity and respect. Meanwhile, it will continue serving curators, gallerists, and collectors by introducing emerging artists.

At ARTIST FAIR’s last edition in 2015, we have mapped out an exciting future for TAIWAN ANNUAL: the “Open Call for Art Projects” section welcomed any free-style exhibition projects to promote a more diverse contemporary art exploration.  We have also increased the scale of “Curatorial Projects” and “Video Works Cinema” to encourage local curators to adopt a more adventurous spirit and to guarantee a more visible space for emerging Taiwanese curators. By inviting domestic and international alternative art spaces to join us, we have tried to make the art fair an international event to collaborate with alternative art institutions sharing similar missions and to introduce their different exhibition approaches to the art scene here.

For TAIWAN ANNUAL 2nd of 2017, we continue and further strengthen the Artist Archive, curating, and international exchanges. The “TCAA Online Curatorial Projects” is included as part of the exhibition this year; we also hold the Art Salon – International Dialogues, events which provide opportunities for exchange between local and international art spaces. Our spirit always remains the same, but the content now is allowed better flexibility and multiplicity to serve the artists and to cultivate a blossoming generation.

展覽介紹|

「忘山」圍繞著我如何以繪畫的方式去面對傳統風景畫自身的歷史脈絡,因此我所面對的不是實際的自然風景,而是把以風景為題的畫作為對象。於2016年「前山」個展中,因個人的地緣關係開始以觀音山為起點,其目的透過風景與人的歷史建立起過去與當下的脈絡,更可清晰述說著,從何而來,又將由何而去。因此我開始留意風景畫的繪畫概念,如何在台灣這塊土地上被形成與建構,也回溯到十九世紀初這輩的台灣第一代畫家身上。

於創作的過程中,面對著臨摹與取其風格再創造的繪畫狀態,當中十分的使人玩味,某部分又像回到像初學者般,意圖讓思維與圖像更接近些;時而又必須跳脫框架,用個人的方式詮釋。誠如前輩畫家陳慧坤提及的繪畫經驗:「看塞尚不只看到塞尚, 一定要從看塞尚而看到自己。」 註1 我同時在看塞尚也看自己的狀態下拉鋸。因此我將這樣拉鋸的狀態稱作為「忘」,即是對於繪畫狀態的形容,透過研究學習後,進而放下所學,讓它成為自己的一部分。「山」則是以風景畫與人物的歷史為寫生對象。

風景畫作為一種繪畫的題材分類,呈現畫家所看到的世界。在風景畫的世界裡,風景也是載體,承載了作者的意志與心念。因此風景畫裡一草一木都可化為特定的象徵意涵。「忘山」的作品中,出現許多芭蕉樹、觀音山、淡水的圖像,經過重新組構安排,凸顯了時代不同對於風景畫概念的差異,同時「忘」字同音「望」,也意指著該如何觀看這片風景(畫)。這之間產生與傳統風景畫脈絡的對視關係,讓風景畫不僅是風景畫,繪畫也不再只是繪畫而已。繪畫成為創作者需面對的問題,問題本身即代表藝術家思索的路徑,每張畫作都是藝術家給自己的問題,如何解決問題,變成一個很有趣的迴圈,透過創造去回應問題,再由問題去解釋為何創造。

註1《臺灣美術研究講義》,謝里法著,〈臺灣美術史個別研究篇–(9)塞尚的研究者:陳慧坤〉

展覽資訊

展期Duration|2017.7.21~9.24
開幕Opening|7.25 17:00
地點Venue|KdMoFa 關渡美術館 402展廳 Gallery402

活動專頁Event Page

展覽介紹|

從15世紀以來風景創作一直都是西方重要的藝術表現題材,從把風景簡單視為一塊有人活動的地方,到視其為自然與文化二元對立的表徵,而今到身體經驗與背後隱含的空間政治,顯現有關「風景」的概念既豐富又多元,含義也隨著時空不斷易變。博藝畫廊八月展出陳傑強、謝牧岐雙個展,看兩位藝術家如何觀看、如何思考自身與風景間的關係,讓觀眾透過展覽發掘風景畫的多元可能性。

陳傑強創作在生活裡,慢慢寫成關於一個人的故事,時而曲折,時而平凡;意識如同掉進一個永遠消失卻一再被觀看的漩渦;重返逝去的現場,重新一再翻閱著生活裡的平凡木馬,玩具模型,狗狗,多是看見其身不見其首,其隱藏在畫面的房子裡,草叢裡,或是走出畫面以外,或是從畫布以外探頭進入畫面之中。他把畫布假設為一個劇場,它是一部進行中的場景,上演著環繞於我生活周遭的田野,老舊的房子,廢墟,破舊的傢俱,泥土的質感……畫面中物件的選擇,場景的組構、空間的安排,關乎個人對生活裡所看見的,有所感觸的,敢怒不敢言的,無能為力的。

謝牧岐的山脈寫生系列作品,並非是於現場寫生,而是透過描繪自然山景的影像投影,再依照投影的光線,對山的形象進行描繪與再造,山脈的肌理如同一片扁平的皺折,透過機具產生的光線產生的繪畫痕跡。因此畫面中,出現大量細碎的筆觸,勾勒還原山脈的輪廓,然而這個控制是基於光的投影後,繪者須用多少的筆觸還原光線的深淺。在還原的同時提供了一個創作者的視點,因此在畫面中,我沒要去刻劃敘事的場景,而是去刻劃光的痕跡,而山形也變成了圖像資訊的組合。誠如上述兩種寫生提供了不同的距離與控制的跡,於沒入山林與遠觀山脈的幻影,提供一種當代的看待寫生方式。

展覽資訊|

展期 Dates|2017.8.12~9.10
開幕 Opening|2017.8.12 15:00
地點 Venue|博藝畫廊 BO ART GALLERY(台北市士林區天母東路42-1號)
時間 Time|12:00-20:00 (週一公休Closed on Mondays)

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展覽介紹|

邀請藝術家陳建榮、高雅婷、黃華真,進入A Room誰的房間一窺人與人事物環境的關係和其留下的生活痕跡。

在陳建榮創造出另一個虛實自然的空間裡,加入高雅婷、黃華真兩位探討人與現實自然微妙的吸引又疏離關係,陳建榮的空間處處是生活痕跡卻獨缺主角人物,也可說是他們兩位(高雅婷、黃華真)代表的是人物,進入原本人物缺席的空間,在三人各自創造的不同自然裡形成一個巨大的空間,產生一個新的視角可以窺見這裡頭所發生的情感、人、事、物、記憶、關係……

展覽資訊|

展期Duration|2017.09.02~10.17
開幕茶會Opening|2017.09.16 15:00
地點Venue|THE 201 ART 順天建築.文化.藝術中心
藝術工作坊Workshop|2017.09.23 15:00
座談Talk|2017.10.01 15:00

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展覽介紹|

「鏘條通」是個以藝術介入社區,帶動台北市條通區域之串聯與活化的街區復興計畫,透過藝文活動於生活場域的發生,實踐藝術的社會責任。

Jodori Khiang is a community-engaged project that aims at revitalizing the Jodori District in Taipei City through art. Facilitating cultural activities in everyday living spaces is a way in which social responsibility of the arts can be practiced.

「鏘條通」的「鏘」取自酒杯碰撞的聲音,如同當今條通區域許多日式酒吧內的場景,也象徵條通街區歷經政治與社會文化變革,所發展出的各式混雜、多樣與豐富。條通街區源自日據時代,由日本政府使用條通為巷道命名,曾是日本人的高級住宅區,而後日本戰敗撤退,改由日商重返台灣投資設廠,條通地區逐漸轉型為日本風味的街區,各式商店林立,人潮川流不息,雖後因政治、經濟因素逐漸沒落,但仍為熱鬧的小型商圈,各式餐飲、娛樂甚或聲色場所林立。另外,隨著政府對藝文產業的支持與政策調整,轉化閒置空間作為藝術文化場館,如「台北當代藝術館」、「華山1914文化創意產業園區」等,在文化政策的協助下,帶動許多個人(團隊)或是私人企業以自發性方式所形成的藝術勢力,將巷弄內許多空間轉化成藝廊、文創商店、藝術展演推廣場所、獨立書店…等存在蔓延。

The word “Khiang” is derived from the sound of clinking glasses. It references the activities within the many izakaya bars in Jodori, and hearkens to the diverse cultures formed from a series of political and social transformations in the area. The Jodori District was established during the Japanese Colonization Period as a high-end residential area for the elites. Following the end of World War II and consequently the conclusion of Japanese rule in Taiwan, Jodori became a bustling shopping district housing a variety of stores catering to the remaining Japanese businesses in Taiwan. The district slowly declined, however, due to political and economic instabilities. Unique eateries, entertainment parlors, and brothels were the main industries in the area. Over the years, the government has recognized the importance of activating disused public spaces with artistic activities, conceiving sites such as Museum of Contemporary Art Taipei and Huashan 1914 Creative Park. With the support of current cultural policies, individual and business initiatives are transforming spaces hidden in city corners into galleries, creative shops, exhibition and performance spaces, and independent bookstores, etc.

台北國際藝術村是台灣首座由公部門發起辦理的藝術進駐機構,2002年臺北市文化局以閒置空間再利用的概念,將中央行政特區之北平東路7號規劃為藝術家創作與居住的空間。此區鄰近中山北路與林森北路,與條通為鄰,台北國際藝術村期待以累積的藝術資源,透過「鏘條通」連結起條通裡的生活場域。

Taipei Artist Village (TAV) is the first artist residency founded by the government in Taiwan. As an effort to revitalize vacant urban spaces, Department of Cultural Affairs of the Taipei City Government transformed the site on No. 7, Beiping East Road in the Administrative District into a work-and-living space for artists in 2002. The residency is situated against the Jodori District near Zhongshan North Road and Linsen North Road. Through Jodori Khiang, TAV intends to utilize its wealth of cultural resources to connect stretches of living spaces within and near the Jodori area.

這個計畫裡一同合作的場館、店家、公共區域和藝術家們,並沒有共同指向的藝術主題,其實這正如同條通的發展背景,在這塊經歷政治、歷史、經濟、社會、文化政策等影響而豐富多變的街區,條通的混雜與多樣是自然發展出的「鏘」精神,像是各樣酒杯、多元文化的碰撞,而作為條通區域裡少數的半公家單位,台北國際藝術村的成立和宗旨也受政策影響,以藝術作為媒介,將公務單位的閒置空間重新賦予文化任務。當面對政策或甚至政治的變革,藝術所擁有的是其自由與不朽的美學精神,人們的生活與文化也正是在時代的變遷中自然生長出其活力與樣態,許多因素改變著一塊街區的發展,在眾多的變異與難以掌握之中,藝術的產生與價值卻不會改變,這是藝術文化能撫慰人心之處,也是「鏘條通」計畫裡眾多合作者願意以藝術之名共同進行的努力。

There is no predetermined theme for collaboration amongst different shops, sites, public spaces, and artists. This openness reflects the multiplicity of the area’s cultures, shaped by various historical, economic, and social policies over the years. Jodori Khiang celebrates the diverse cultures intersecting and evolving in the area. As one of the few government founded initiatives near Jodori, TAV strives to provide disused public spaces with new cultural meaning via the arts. The spirit of freedom and timelessness inherent in art can withstand the shift of policies and politics. While transformation brought by different eras can alter ways of living as well as communities’ courses of development, the productivity and importance of art do not change over time. This sense of transcendence can soothe and inspire people, and is the incentive that draws so many Jodori Khiang collaborators together.

文text|李依樺Lee I-Hua

展覽資訊|

展期Duration|2017.9.9~10.29
地點Venue|台北國際藝術村-寶藏巖 Taipei Artist Village-Treasure Hill&條通街區Jodori Area
藝術家Artists|游文富 YU Wen-Fu、陳擎耀 CHEN Ching-Yao、陳伯義 CHEN Po-I、陳飛豪 CHEN Fei-Hao、何景窗 HO Ching-Chwang、蔡潔莘 TSAI Chieh-Hsin、吳芊頤 WU Chien-Yi、約瑟夫・塔斯納迪 Joseph TASNADI、伊蓮娜・拉德利 Elena REDAELLI、山田哲平 Teppei YAMADA、閃星草 Ado ra ble
開幕系列活動Opening Series Events|忘憂鏘一夏 Opening Party
時間Time|14:00~18:00
日期Date|2017.9.9
地點Venue|台北國際藝術村-寶藏巖 Taipei Artist Village-Treasure Hill、幽竹小院Bamboo Yard

指導單位Supervisor|文化部臺北市政府 Taipei City Hall
主辦單位Organizer|台北市文化局、台北市文化基金會Taipei Culture Foundation
策劃執行Executive|台北國際藝術村-寶藏巖 Taipei Artist Village-Treasure Hill
策劃協力Executive Partner|濕地 venue
#hashtag行銷指定贊助Appointed Partner|Memopresso
飲品指定贊助Appointed Partner|Wheelys Café 台灣
床墊指定贊助Appointed Partner|席夢思睡美人
贊助單位Sponsor|台灣大車隊 TaiwanTaxi 粉絲團、 春池玻璃 Spring Pool Glass
網站協力單位Website Partner|FlyingV
協力單位Partner|走路草農/藝團 Walking Grass Agriculture五木條通商圈發展協會台北當代藝術館 MOCA Taipei小日子La Vie 設計美學站今藝術 ARTCO藝術家雜誌社The Big Issue Taiwan
場地協力Venue Partner|TAV Cafe 藝術村餐坊米力生活雜貨鋪/溫事DOUCHANGLEE、 柯達大飯店Midosuji 味道筋#梅門六條通照島時計店非畫廊 Beyond Gallery、 Idealform 理式意象設計

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「延語」 聯展 Communication Extended

僑福芳草地畫廊,榮譽呈獻聯展「延語」,由毛栗子、坪田昌之、于洋、簡志剛、朱佩鴻、黃大維、叢雲峰七位藝術家参加並展出最新的作品,展覽由趙文嬌擔任策展人,並以「延語」作為此次展覽的主題。「延」,有文化傳承的意涵,更有延續發展之勢;而「語」除了語言、溝通、傳達等字面含義之外,在這裡更多講的是藝術家所採用的藝術語言、呈現方法以及概念闡釋。透過這七位藝術家的創作,進而探討藝術發展至今過程中,藝術家如何依循時代空間的更替、轉換,將跨越時間、空間、地域、文化等多元化的藝術語言進行取捨、融合,從而進行再造。從參展的七位藝術家身上,我們看到了這種「外延」的文化語境,同時也是當下藝術發展趨勢的一個縮影。

展覽資訊|

展覽日期Duration|2017.9.9~10.15
開幕茶會Opening|2017.9.9 16:00
藝術家Artists|毛栗子Mao Li Zi、坪田昌之Masayuki Tsubota、于洋Yu Yang、簡志剛Chien Chih-Kang、朱佩鴻Zhu Pei-Hong、黃大維Huang Ta-Wei、叢雲峰Cong Yun-Feng
策展人Curator|趙文嬌Amy Zhao

展覽地點Location|僑福芳草地畫廊 Parkview Green Art (台北市大安區仁愛路四段115號1樓)